IUC, Dubrovnik; WAAS-Club of Rome Joint Roundtable |
|||
On March 21-22, 2019 WAAS partnered with the Club of Rome (COR) to conduct a two-day interdisciplinary roundtable at the Inter-University Centre, Dubrovnik to explore profound questions and catalytic ideas regarding the evolution of global society and strategies to accelerate the transition to a human-centered, inclusive and sustainable development paradigm for humanity. Forty scientists and sustainability practitioners from WAAS and COR exchanged views in a highly interactive roundtable format designed by Carlos-Alvarez Pereira, which included two Warm Data Labs facilitated by Nora Bateson. The roundtable was framed within the context of three major threats confronting humanity today: Climate Change, the Nuclear Threat, and the Cognitive Technologies of the 4th Industrial Revolution. |
The search for effective, comprehensive, lasting solutions highlighted the need for a fundamental shift away from the dominant world views based on a reductionist, materialist, mechanistic viewpoint to a synthetic, integrated perspective that recognized the interdependence and complexity of phenomena; the identification of blind spots which prevent us from discovering solutions to persistent problems; the affirmation of a value-based, human-centered perspective on which alone an inclusive and sustainable global society can be founded; the need for a whole system approach that recognizes the complex interdependence which makes piecemeal strategies ineffective; the need for a theory of change that describes the driving forces and processes that drive social evolution; and the need to draw on insights from many different cultural perspectives founded on the unity in diversity of humanity’s rich evolutionary experience. Participants agreed on the need for a fundamental shift in thinking and values as essential conditions for an effective transition. The remainder of this report consists of comments by individual participants. |
||
Excerpts from the Report titledEmerging New Civilization Initiative (ENCI): Emergence from Emergency |
|||
In October 2018, the Club of Rome adopted the “Emerging New Civilization Initiative (ENCI)” as one of its core themes. The “New Paradigm Project” of WAAS, launched at the UN in Geneva in 2013, is being developed in parallel. They seek to explore a paradigm shift towards seeing the world as an interconnected whole and bring such a view into the mainstream discourse of global sustainability transformation. It will substantially contribute to overcoming the current value crisis and work towards making humankind a collectively responsible actor in the era of the Anthropocene. It is about overcoming together our many high-speed gridlocks and frustrations, because we have to rethink our problems in frameworks different from those which created them. This endeavor is all about accepting the reality of complexity and the need for system change. Cognitive processes are themselves complex: reality is not fully accessible to our conscious understanding. Ignoring complexity would mean dismissing life, which can only bring tragedies. How can we purposefully change a complex living system of which we are part? Can we be reliable observers of our interdependencies and ourselves? Can we be external observers of a system, which we aspire to transform as if it were a mechanism that we can tune? We have here a double bind, two contradictory injunctions at the same time: recognize complexity around us and create change as if complexity were reducible. We like to say we are systemic in our thinking and a second later, we look for linear solutions. The unique role of ENCI is to create new conversations among many different perspectives, it allows new and better questions to be asked and opens the space for new possibilities to be considered. It talks not only about complexity, it holds complexity, so that the shape of the responses matches the shape of the issues. Rethinking economic and financial processes is mandatory. Economics must be freed from incumbent dogmas. If we put |
the label “capital” on something, we take for granted it has a natural right to reproduce itself because it helps to create value. The issue arises when capital disconnects from any productive process and from reality itself, when it becomes pure abstraction, where it reproduces itself in a fictitious way without the backing of any human activity. In an increasingly financialized world, the demands of rentism do not leave room for taking care of human wellbeing and the health of the biosphere. The transformation of economic processes cannot happen without a shift in our behaviour as consumers. This is one of the many reasons to address Inner Transformation as another perspective of systemic change. It is a call to individuals to move from awareness and the anxiety it brings towards higher levels of consciousness about ourrelationships with others and with nature as a whole. Conversations on truly new paradigm(s) are actually just starting. They have to include unheard voices and angles, avoid confrontations leading to binary dilemmas, absorb from all wisdoms and contribute to making sense of the world in a different way. Complex systems do not change in alignment with purposeful planning, they get unstuck through mutual learning. By connecting and supporting those who are at the forefront of stimulating and shaping them, ENCI reinforces a shared commitment and interest in forming long term alliances with each other. This is our unique contribution to the reconciliation of humanity with life as a whole. For the full paper, please click here. – Carlos Alvarez-Pereira & Other Contributors |
||
A New Conceptual System for Humanity
|
|||
Sustainable System Change
|
|||
New Civilization with Heart
|
|||
Change in WorldviewsPrevailing worldviews are the main source of the existential threats posed by global society today and the principal obstacle to a transition into an equitable and sustainable world civilization. Such a transition requires a new consciousness and mutual learning on projects based on a social and ecological orientation and a shift from competition to cooperation. Science and technology must be reoriented to serve human well-being. Human-centered education has a key role to play in integrating the biosphere and society. – Erich Hoedl |
Pathways Towards a New CivilizationHow can we help the new paradigm emerge that reshapes our role as humans within the greater Earth Community? What is the new operating system for humankind that is built on human dignity, respect for nature and protection of the commons? These questions together with others regarding transformations, climate emergency and biodiversity loss need to be examined in order to begin a thinking process and foster a narrative of possibilities, a future civilization—or even future civilizations— which operate according to principles that enhance planetary aliveness and humankind’s vitality. – Petra Künkel, Executive Director, |
||
Trans-disciplinary, Trans-ideological Approach |
|||
The major challenges confronting humanity in the 21stcentury are income inequality, unemployment, economic, political and military interventions, forced migrations, intercultural conflicts, depletion of natural resources, and climate change. Discussions on these problems should lead to an inclusive and coherent new paradigm of human development which provides sustainable development of mankind. The model should have a multiple disciplinary and trans-ideological character. It should represent a unity of global, regional and national views. In this endeavor, one should start from the Sustainable Development Goals. The new paradigm of human development requires a trans-ideological approach in which the two predominant ideologies of our times—neoliberalism and Chinese socialism—and also other relevant ideologies will be analyzed in detail |
in a multidisciplinary and interdisciplinary way to provide the basis for a transdisciplinary synthesis. The framework of the task should be determined by the major problems confronting humanity today. The result would not be a new ideology, but a general model that would be able to take various special forms, each defined by starting from a certain ideology and going beyond it. – Nebojša Nešković, WAAS Secretary-General; Former Head of TESLA Project, |
||
What Transformation(s)?
|
|||
Obstacles to TransformationSome of the biggest obstacles to the emerging new civilization are our own mindset and the existing structures including regulations, financial systems, businesses, economies and education systems. These systems are still modelled after archaic and dysfunctional 20th century systems and the prevailing mindset does not provide the necessary leadership to bring about transformation. ENCI provides an invitation, know-how, and a framework to awakened individuals, investors, entrepreneurs, business people, and other agents of transformation to collaborate to bypass outdated and destructive systems and lead us into the future. This initiative provides hope, direction and encouragement to use our passion, resources, intelligence and creativity to transform the global civilizations toward holistic sustainability. – Mariana Bozesan |
Defining Civilization and Finding a Common GroundCivilization refers to the overall technological, spiritual, political and social development of humanity. In a narrower sense, a civilization comprises the states that existed on the same territory in a longer period and produced specific cultural goods of universal value. – Vesna Vučinić, The meeting facilitated the engagement between members of WAAS and the Club of Rome seeking common ground for collaborative initiatives. – Fadwa El Guindi, Trying to define the idea of civilization and its different interpretations was a challenging task and one of the main points of discussion. The magnitude of the task of identifying the main features of the New Emerging Civilization was such that it is not easy to see what kind of tangible outcome will come out of the seminar. In any case, it has been an enriching, intellectually challenging and interesting experience. – Cristina Manzano, |
||